USA. Historical account of coal mining and trade unionization attempts among coal miners in pennsylvania from 1869 to 1897 - covers labour relations conflicts, wages, working conditions, political aspects, etc. Bibliography pp. 193 to 214 and statistical tables.

Fifty years ago, in November 1947, Brown & Root helped Kerr-McGee build the first out-of-sight-land offshore platform that produced oil. The date is widely celebrated as the birth of the modern offshore industry. In the years since this historic occasion, Brown & Root has continued to pioneer in the design and construction of offshore pipelines and platforms. Along with the rest of the offshore industry, the company has helped develop technology capable of finding and producing oil in deepwater and in harsh environments around the world.This history puts a human face on the process of technological change. Using the words of many of those who took part in Brown & Root's offshore activities, this book recounts their efforts to find practical ways to recover offshore oil. Building on lessons learned in the Gulf of Mexico before and after World War II, the company's personnel adapted offshore technologies to conditions encountered in Venezuela, the Middle East, Alaska, and other regions before becoming one of the first engineering and construction companies to confront the challenge of North Sea development in the 1960's.Through times of boom and bust in the oil industry, the search for effective technology had continued. The process has not always been smooth, but the results have been impressive. As we enter a new and exciting era in offshore technology, the history of the first fifty years of the industry provides a useful context for understanding current and future events.

Malaita is one of the major islands in the Solomons Archipelago and has the largest population in the Solomon Islands nation. Its people have an undeserved reputation for conservatism and aggression. Making Mala argues that in essence Malaitans are no different from other Solomon Islanders, and that their dominance, both in numbers and their place in the modern nation, can be explained through their recent history. A grounding theme of the book is its argument that, far than being conservative, Malaitan religions and cultures have always been adaptable and have proved remarkably flexible in accommodating change. This has been the secret of Malaitan success. Malaitans rocked the foundations of the British protectorate during the protonationalist Maasina Rule movement in the 1940s and the early 1950s, have heavily engaged in internal migration, particularly to urban areas, and were central to the 'Tension Years' between 1998 and 2003. Making Mala reassesses Malaita's history, demolishes undeserved tropes and uses historical and cultural analyses to explain Malaitans' place in the Solomon Island nation today.

The first overview of current themes in Latin American archaeology written solely by archaeologists native to the region, making their collected expertise available to an English-speaking audience for the first time.

Democratic Miners traces the history of work and labor relations in the anthracite coal industry, focusing on conditions that led up to, and followed, the famous strike of 1902. That strike, an epic five-and-a-half-month struggle, led the federal government to intervene in a labor dispute for the first time in American history. Focusing on the workplace, Blatz puts the 1902 strike in the context of a turbulent half-century of labor-management relations. Those years saw the unionization of the anthracite fields under the United Mine Workers of America, amidst an evolving democratic tradition of rank-and-file protest against corporate control, and ironically ended with a growing rift between miners and union leadership. Unlike many books on labor relations, this work concentrates especially on the workers themselves. Working-class as opposed to union history, it contributes greatly to our understanding of working-class formation in the Progressive years.

Gender was a fluid potential, not a fixed category, before the Spaniards came to Mesoamerica. Childhood training and ritual shaped, but did not set, adult gender, which could encompass third genders and alternative sexualities as well as "male" and "female." At the height of the Classic period, Maya rulers presented themselves as embodying the entire range of gender possibilities, from male through female, by wearing blended costumes and playing male and female roles in state ceremonies. This landmark book offers the first comprehensive description and analysis of gender and power relations in prehispanic Mesoamerica from the Formative Period Olmec world (ca. 1500-500 BC) through the Postclassic Maya and Aztec societies of the sixteenth century AD. Using approaches from contemporary gender theory, Rosemary Joyce explores how Mesoamericans created human images to represent idealized notions of what it meant to be male and female and to depict proper gender roles. She then juxtaposes these images with archaeological evidence from burials, house sites, and body ornaments, which reveals that real gender roles were more fluid and variable than the stereotyped images suggest.

The knowledge that they traded their lives for a job generated an overarching fear of losing their income."--BOOK JACKET.

By examining the social structure of Hazleton, Pennsylvania, during a period of massive demographic change, the author challenges the notion that rapid population growth and intense mobility undermines the stability of the community.

On September 10, 1897, in the hamlet of Lattimer mines, Pennsylvania, an armed posse took aim and fired into a crowd of oncoming mine workers, who were marching in their corner of the coal-mining region to call their fellow miners out on strike. The marchers Poles, Slovaks, Hungarians, most of whom could not yet speak English were themselves armed only with an American flag and a timid, budding confidence in their new found rights as free men in their newly adopted country. The mine operators took another view of these rights and of the strange, alien men who claimed them. When the posse was done firing, nineteen of the demonstrators were dead and thirty-nine were seriously wounded. Some six months later a jury of their peers was to exonerate the deputies of any wrong-doing. This long-forgotten incident is here movingly retold by Michael Novak, himself the son of Slovak immigrants and one of our most gifted writers and social observers. In his hands, the so-called "Lattimer Massacre" becomes not only a powerful story in its own right (and an invaluable key to the history of the growth of the united mine Workers), but an allegory of that peculiarly American experience undergone over and over again throughout the land, and down to this very day; the experience of new immigrants, still miserable with poverty and bewilderment and suffering the trauma of culture shock, being confronted by the hostility and blind contempt of the "real" Americans. In Michael Novak's uniquely vivid account, the incident at Lattimer is seen as a tragedy brought on not so much by inhumanity as by the profound failure of majority WASP society to understand the needs and responses of "foreigners." The Guns of Lattimer is a gripping book that tells Americans, old and new, a great deal about themselves and the society they live in.