A major new account of one of the leading philosopher-statesmen of the eighteenth century Edmund Burke (1730–97) lived during one of the most extraordinary periods of world history. He grappled with the significance of the British Empire in India, fought for reconciliation with the American colonies, and was a vocal critic of national policy during three European wars. He also advocated reform in Britain and became a central protagonist in the great debate on the French Revolution. Drawing on the complete range of printed and manuscript sources, Empire and Revolution offers a vivid reconstruction of the major concerns of this outstanding statesman, orator, and philosopher. In restoring Burke to his original political and intellectual context, this book overturns the conventional picture of a partisan of tradition against progress and presents a multifaceted portrait of one of the most captivating figures in eighteenth-century life and thought. A boldly ambitious work of scholarship, this book challenges us to rethink the legacy of Burke and the turbulent era in which he played so pivotal a role.

A firsthand account of General George Crook's campaigns against the Indians, by a member of his staff.

800x600 Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";} The fourth book on the journals of a significant western military history officer, aide-de-camp to General George Crook and witness to battles of the Great Sioux War. Volume 4 chronicles the political and managerial affairs in Crook’s Department of the Platte. A large portion centers on the continuing controversy concerning the forced relocation of the Ponca Indians from their ancient homeland along the Dakota-Nebraska line to a new reservation in the Indian Territory. An equally large portion concerns Bourke’s ethnological work under official sanction from the army and the Bureau of Ethnology.

In 1872, a woman known only as "An Earnest Englishwoman" published a letter titled "Are Women Animals?" in which she protested against the fact that women were not treated as fully human. In fact, their status was worse than that of animals: regulations prohibiting cruelty against dogs, horses, and cattle were significantly more punitive than laws against cruelty to women. The Earnest Englishwoman's heartfelt cry was for women to "become–animal" in order to gain the status that they were denied on the grounds that they were not part of "mankind." In this fascinating account, Joanna Bourke addresses the profound question of what it means to be "human" rather than "animal." How are people excluded from political personhood? How does one become entitled to rights? The distinction between the two concepts is a blurred line, permanently under construction. If the Earnest Englishwoman had been capable of looking 100 years into the future, she might have wondered about the human status of chimeras, or the ethics of stem cell research. Political disclosures and scientific advances have been re–locating the human–animal border at an alarming speed. In this meticulously researched, illuminating book, Bourke explores the legacy of more than two centuries, and looks forward into what the future might hold for humans, women, and animals.

800x600 Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 st1\:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman","serif";} John Gregory Bourke kept a monumental set of diaries beginning as a young cavalry lieutenant in Arizona in 1872, and ending the evening before his death in 1896. As aide-de-camp to Brigadier General George Crook, he had an insider's view of the early Apache campaigns, the Great Sioux War, the Cheyenne Outbreak, and the Geronimo War. Bourke's writings reveal much about military life on the western frontier, but he also was a noted ethnologist, writing extensive descriptions of American Indian civilization and illustrating his diaries with sketches and photographs. Previously, researchers could consult only a small part of Bourke’s diary material in various publications, or else take a research trip to the archive and microfilm housed at West Point. Now, for the first time, the 124 manuscript volumes of the Bourke diaries are being compiled, edited, and annotated by Charles M. Robinson III in an easily accessible form to the modern researcher. This fifth volume opens at Fort Wingate as Bourke prepares to visit the Navajos. Next, at the Pine River Agency, he is witness to the Sun Dance, where despite his discomfort at what he saw, he noted that during the Sun Dance piles of food and clothing were contributed by the Indians themselves, to relieve the poor among their people. Bourke continued his travels among the Zunis, the Rio Grande pueblos, and finally, with the Hopis to attend the Hopi Snake dance. The volume concludes at Fort Apache, Arizona, which is stirring with excitement over the activities of the Apache medicine man, Nakai’-dokli’ni, which Bourke spelled Na Kay do Klinni. This would erupt into bloodshed less than a week later. Volume Five is especially important because it is the first in this series to deal almost exclusively with Bourke’s ethnological research. Aside from a brief trip to the East Coast, most of the text involves his observations either during the Great Oglala Sun Dance of 1881, or among the pueblos of New Mexico and Arizona. Bourke’s account of the Sun Dance is particularly significant because it was the last one held by the Oglalas. The Hopi material in this volume served as the basis of The Snake Dance of the Moquis of Arizona, published three years later in 1884, and perhaps his best-known work after On the Border with Crook. Extensively annotated and with a biographical appendix on Indians, civilians, and military personnel named in the diaries, this book will appeal to western and military historians, students of American Indian life and culture, and to anyone interested in the development of the American West.

The Second World War saw an unprecedented expansion of suffering beyond the frontlines. Of the 1,355,000 tons of bombs dropped on Germany, for instance, most fell on non-military targets, and of the 55 million people killed worldwide, two-thirds were civilians. In The Second World War: A People's History, Joanna Bourke uncovers the grim stories of death and destruction lost behind those statistics. Using diary entries, oral histories, poetry and letters home, Bourke allows the people that lived and died in the global bloodletting to tell their own stories. Soldiers who fought for all sides and in all of the major theatres tell of the fear and horror of combat. Partisan fighters recount the daring risks they took and the torments of captivity. Civilians describe the anxiety of approaching war, their struggle for survival, and their despair and helplessness as the war consumed their world. Bourke chillingly demonstrates that all of this sorrow and woe was the direct result of political and military decisions on both sides. A brief, objective synopsis of each campaign in the war clarifies the link between strategic, military decisions and the massacre and inhumane treatment of non-combatants--events now known only by names like Nanking, Sobibor, Dresden, and Nagasaki--that was all too common in this brutal war. This short, engaging history is a poignant testimony to the memory of the innocents lost and a stark reminder that their demise was not inevitable--indeed it was often strategically planned and methodically executed.

These volumes are a first person narrative of a soldier in the West during the Great Sioux War and the Cheyenne Outbreak as well as other important Indian battles. Extensive information is also given about the Native Americans living during those times.

Everyone knows what is feels like to be in pain. Scraped knees, toothaches, migraines, giving birth, cancer, heart attacks, and heartaches: pain permeates our entire lives. We also witness other people - loved ones - suffering, and we 'feel with' them. It is easy to assume this is the end of the story: 'pain-is-pain-is-pain', and that is all there is to say. But it is not. In fact, the way in which people respond to what they describe as 'painful' has changed considerably over time. In the eighteenth and nineteenth centuries, for example, people believed that pain served a specific (and positive) function - it was a message from God or Nature; it would perfect the spirit. 'Suffer in this life and you wouldn't suffer in the next one'. Submission to pain was required. Nothing could be more removed from twentieth and twenty-first century understandings, where pain is regarded as an unremitting evil to be 'fought'. Focusing on the English-speaking world, this book tells the story of pain since the eighteenth century, addressing fundamental questions about the experience and nature of suffering over the last three centuries. How have those in pain interpreted their suffering - and how have these interpretations changed over time? How have people learnt to conduct themselves when suffering? How do friends and family react? And what about medical professionals: should they immerse themselves in the suffering person or is the best response a kind of professional detachment? As Joanna Bourke shows in this fascinating investigation, people have come up with many different answers to these questions over time. And a history of pain can tell us a great deal about how we might respond to our own suffering in the present - and, just as importantly, to the suffering of those around us.

2014 marks the 100th anniversary of the declaration of the First World War, and with it comes a deluge of books, documentaries, feature films and radio programs. We will hear a great deal about the horror of the battlefield. Bourke acknowledges wider truths: war is unending and violence is deeply entrenched in our society. But it doesn't have to be this way. This book equips readers with an understanding of the history, culture and politics of warfare in order to interrogate and resist an increasingly violent world. Wounding the World investigates the ways that violence and war have become internalized in contemporary human consciousness in everything from the way we speak, to the way our children play with one another, to the way that we ascribe social characteristics to our guns and other weapons. With a remarkable depth of insight, Bourke argues for a radical overhaul of our collective stance towards militarism from one that simply aims to reduce violence against people to one that would eradicate all violence. Her message is judicious and vital: knowledge about weapons and the violence they bring has simply become too important to cast aside or leave to the experts.

John Gregory Bourke June 23, 1846 - June 8, 1896) was a captain in the United States Army and a prolific diarist and postbellum author; he wrote several books about the American Old West, including ethnologies of its indigenous peoples. He was awarded the Medal of Honor for his actions while a cavalryman in the Union Army during the American Civil War. Based on his service during the war, his commander nominated him to West Point, where he graduated in 1869, leading to service as an Army officer until his death.From 1870 until 1886 Captain John O. Bourke served on the staff of General George Crook, who Sherman described as the greatest Indian fighter the army ever had, a man whose prowess was demon-strated "from British America to Mexico, from the Missouri River to the Pacific Ocean." But On the Border with Crook is far more than a first-hand account of Crook's campaigns during the Plains Indian wars and in the Southwest. Alert, curious, and perceptive, Bourke brings to life the whole frontier scene. In crisp descriptions and telling anecdotes he recreates the events and landscapes through which he moved; he sketches sharp action-pictures not only of Crook and his fellow cavalrymen but also of such great leaders as Sitting Bull, Crazy Horse, and Geronimo. Perhaps most important, Bourke shows us how General Crook was able to achieve his most remarkable victory-how this man of war won and deserved the trust of the tribes he had subjugated