"In this book, Frank Welch draws on interviews with Johnson, his professional colleagues, and the patrons who commissioned his buildings to discover why Johnson has done his best work in the Lone Star State. He opens with an overview of Johnson's formative years as an architect, leading up to his pivotal meeting with Dominique and John de Menil, who chose him to build their house in Houston in the late 1940s. Welch fully chronicles Johnson's long association with the de Menils and other wealthy Texans and the many commissions this produced, including the University of St. Thomas and Pennzoil Place in Houston, the Kennedy Memorial, Thanks-Giving Square, and the Cathedral of Hope in Dallas, the Amon Carter Museum and the Water Garden in Fort Worth, and the Art Museum of South Texas in Corpus Christi, as well as the numerous skyscrapers Johnson designed for Houston developer Gerald Hines, and several private residences."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

""How many times have we asked what would be an appropriate North American equivalent to the base communities and the liberation theology of Latin America? Now in Sharon Welch's fluent but solid book we have an answer. Drawing on a wide variety of philosophical and theological sources and viewing the whole from a critical feminist perspective, Welch suggests how subjugated forms of knowledge can be recuperated as human communities learn to support each other in resisting our socio-cultural death wish. A passionate and poetic book, which strikes a new chord in theology both in style and in substance."" --Harvey Cox, author of Religion in the Secular City ""In this book Sharon Welch contributes to a vital conversation, namely, in what sense feminist liberation theologians (for that matter, all honest theologians) must acknowledge both the relativist insights of their truth-claims and the ethically normative value of their work. This is a critical dialectic and Welch's theology helps sharpen it."" --Carter Heyward, Professor of Theology, Episcopal Divinity School ""Sharon Welch offers here not simply a feminist theology of liberation but a new way of doing theology as such. She brings together the resources of Christian faith, the creativity and passions of personal experience, and finely honed instruments of analysis found in Michel Foucault and Ernst Bloch. The results are exciting: 'dangerous memory, ' 'genealogies of resistance, ' 'poetics of revolution.' It would be difficult to read this work and continue to think in the usual ways about men and women, faith, power, theology, in fact, about anything."" --Edward Farley, Vanderbilt Divinity School ""Sharon Welch is the quintessential scholar/activist, one who has never let her devotion to the academy and signal accomplishments there preclude a profound commitment to changing the 'real world' in which we live."" --William F. Schulz, former Executive Director of Amnesty International USA and President of the Unitarian Universalist Service Committee ""I think of Welch as the best kind of activist/academic, and consider her a role model. Her recent focus on alternatives to the binary ways of thinking about morality and war/peace initiatives, and her honest explorations of the amoral character of religion are truly exciting. That she refuses to romanticize religious traditions--even as she attends with utter seriousness to the possibilities for liberative and humane possibilities for global life--gives Welch a kind of realistic wisdom unusual for an academic."" --Dr. Mary McClintock Fulkerson, Associate Professor of Theology, Duke Divinity School Sharon Welch is a social ethicist who currently serves as Provost and Professor of Religion and Society at the Unitarian Universalist theological school in Chicago, Meadville Lombard. She has held positions as Professor and Chair of Religious Studies, Professor of Women's and Gender Studies and Adjunct Professor of Educational Leadership and Policy Analysis at the University of Missouri from 1991-2007. She was assistant and then associate professor of Theology and Religion and Society at Harvard Divinity School from 1982 to 1991. Welch is currently a member of the Social Enterprise Alliance, the Unitarian Universalist Peace Ministry Network, and a Fellow of the Institute for Humanist Studies. In her work as Provost, Welch has led in the development of a contextual model of theological education that is grounded in deep immersion in both the social and natural worlds that surround us and sustain us. Welch is the author of five books and numerous articles in the field of social ethics. She is the recipient of numerous awards, many of which recognize her excellence in teaching. Among these are the Internationalizing the Curriculum Course Development Award (2002) and the College of Education, High Flyer Teaching Award (several years). She also received the Annual Gustavus Myers Award: Honorable Mention for her 1999 book, Sweet Dreams in

A Dan Josselyn Memorial Publication Anthropologists have long talked about chiefdoms as a form of sociopolitical organization, and for several decades Elman Service's description of chiefdoms has been widely accepted as definitive. Nevertheless, in the 1970s, scholars began to question whether all, or any, chiefdoms had the entire range of characteristics described by Service. Most of the questions focused on the (nonmarket) economic organization of these polities, and several contrasting economic models were suggested. None of the models, however, was comprehensively tested against actual chiefdom economies. This study examines the economic organization of the late prehistoric (A.D. 1000 to 1540) chiefdom centered at Moundville, Alabama. Rather than attempting to show that this case fits one or another model, the economic organization is determined empirically using archaeological data. The pattern of production and distribution of subsistence goods, domestic nonutilitarian goods, and imported prestige goods does not fit precisely any of the extant models. Because Moundville's economy was organized in a way that promoted stability, it may be no accident that Moundville was the dominant regional polity for several hundred years. This research opens a new field of archaeological investigation: the relationship between fine details of economic organization and large-scale political fortunes.

When the protests are over, a guide to creating long-lasting social change beyond the barricades From the Women’s March in D.C. to #BlackLivesMatter rallies across the country, there has been a rising wave of protests and social activism. These events have been an important part of the battle to combat racism, authoritarianism, and xenophobia in Trump’s America. However, the struggle for social justice continues long after the posters and megaphones have been packed away. After the protests are heard, how can we continue to work toward lasting change? This book is an invaluable resource for anyone invested in the fight for social justice. Welch highlights examples of social justice work accomplished at the institutional level. From the worlds of social enterprise, impact investing, and sustainable business, After the Protests Are Heard describes the work being done to promote responsible business practices and healthy, cooperative communities. The book also illuminates how colleges and universities educate students to strive toward social justice on campuses across the country, such as the Engaged Scholarship movement, which fosters interactions between faculty and students and local and global communities. In each of these instances, activists work from within institutions to transform practices and structures to foster justice and equality. After the Protests Are Heard confronts the difficult reality that social change is often followed by spikes in violence and authoritarianism. It offers important insights into how the nation might more fully acknowledge the brutal costs of racism and the historical drivers of racial injustice, and how people of all races can contain such violence in the present and prevent its resurgence in the future. For many members of the social justice community, the real work begins when the protests end. After the Protests Are Heard is a must-read for everyone interested in social justice and activism – from the barricades and campuses to the breakrooms and cubicles.

Many articles have been written about Bonnie and Clyde however much of it is Hollywood and not correct. I have stayed with facts and tried to tell exactly what happened to this famous pain of Criminals during the Great Depression. The so called Crime Spree was started when Clyde got out of prison in 1932 and killed in 1934. Clyde was raped repeatly while serving time in Eastham Farm a part of the Texas State prison in Huntsville, Texas. They killed 9 Policemen and would also kill 5 civilians if they were threatened. They also loved to kidnap people 7 that we know of that included a police chief and a deputy sheriff rode them aroud releasing them unharmed. Bonnie wrote poems and took pictures that made the newspapers and intriged the public putting them in the spotlight to where everyone admired them and almost worshiped what they were doing. This book has murder, kidnapping, romance, sex, robberey, danger death, and excitement that goes way beyond any movie because it is all true. It tells about how people had to live during the Great Depression. Also Welch spent eleven years working in FCI, Federal Correction Institute in Talladega Alabama as Crafts Supervisor tells about life there and about how inmates lived day to day. Most of all he wanted to correct some of falsehoods portside in some of the films about Bonnie and Clyde and prison itself. These two will never be forgotton and information is still surfacing to this day and many more movies will be made about them. On Clyde Barrows tomestone are the words, Gone but Not Forgotten.

An updated edition of this influential feminist text.

What does it mean to be an American during this time of ongoing challenges of race and sex discrimination, of violence and gross disparities in economic opportunity? And where are the activists who traditionally rallied against the ills of America--the democrats, progressives and leftists--to seize upon these enemies? In Sweet Dreams in America, Sharon Welch charts a way for people in power to inspire others and themselves, even if the goals of a gradually improving society and of achieving social justice seem illusory. The author links political work to spirituality, showing how we can channel the sense of being connected to forces outside ourselves to a larger good.

This book is about the recollections I have of my experiences in the U.S. Army from 1965 to 1968. Many people have written books about their experiences in Vietnam. I wanted to approach the subject from my perspective as a support technician who was there very early in the conflict and never had to experience the effects of incoming Chinese rockets, their base perimeter being penetrated, or the Tet offensive in 1968. Most of my approximately 2,000 slides and pictures from Vietnam got lost during the trials and tribulations of life, and I am left with 100 slides that I had digitized in 2000. I have included over 70 of my best pictures from Hawaii and Vietnam in this book, as well as many stock photos, maps and documents. At 70 years old my memory is not what it once was, but I have tried my best to be factual and not embellish my experiences. Thank you for your interest in my book and I hope you enjoy it.

For many years Jack Welch wrote for Running magazine and Track & Field News, chronicling the extraordinary developments of running during the 1970s, 80s and 90’s. When Running Was Young and So Were We is based on his columns from this period and is a unique book – telling the story of how running became a way of life for millions. It’s a book about excellence, inspiration and greatness. Not just what it takes to cross the finish line first, but also the lessons learned along the way. It’s a sports book – offering an up-close and personal look at Olympic greats, big races and long runs. It’s a training book – outlining many of the techniques and strategies that make you a winner, on and off the field of competition. It’s a celebration of the human spirit -examining what happens when both great athletes and keen amateurs are driven to challenge their own personal limits. What do greats like Alberto Salazar, Joan Benoit, Dick Beardsley, Mary Decker and Steve Prefontaine all have in common? Read their stories and be inspired!

One hundred years of archaeological excavations at an important American landmark, the Shiloh Indian Mounds archaeological site, a National Historic Landmark The Shiloh Indian Mounds archaeological site, a National Historic Landmark, is a late prehistoric community within the boundaries of the Shiloh National Military Park on the banks of the Tennessee River, where one of the bloodiest battles of the Civil War was fought in April 1862. Dating between AD 1000 and 1450, the archaeological site includes at least eight mounds and more than 100 houses. It is unique in that the land has never been plowed, so visitors can walk around the area and find the collapsed remains of 800-year-old houses and the 900-meter-long palisade with bastions that protected the village in prehistoric times. Although its location within a National Park boundary has protected the area from the recent ravages of man, riverbank erosion began to undermine the site in the 1970s. In the mid-1990s, Paul Welch began a four-year investigation culminating in a comprehensive report to the National Park Service on the Shiloh Indian Mounds. These published findings confirm that the Shiloh site was one of at least fourteen Mississippian mound sites located within a 50 km area and that Shiloh was abandoned in approximately AD 1450. It also establishes other parameters for the Shiloh archaeological phase. This current volume is intended to make information about the first 100 years of excavations at the Shiloh site available to the archaeological community.