"Follows a homicide case committed in Georgia in 1927 from the crime to the executions of those convicted of the crime almost a year later. Along the way, the narrative highlights a number of issues impacting the death penalty process, many of which are still relevant in the modern era of capital punishment in the United States ... Moreover, the case in question illustrates a range of themes prevalent in post-Progressive Georgia and brings them together to create a broader narrative. Thus, issues of race, class, and gender emerge from what was supposed to be a neutral process; ... demonstrates that capital punishment cannot be administered in an untainted fashion, but its finality demands that it must be"--From Athenaeum@UGA website.

First published in 1977, A History of Georgia has become the standard history of the state. Documenting events from the earliest discoveries by the Spanish to the rapid changes the state has undergone with the civil rights era, the book gives broad coverage to the state's social, political, economic, and cultural history. This work details Georgia's development from past to present, including the early Cherokee land disputes, the state's secession from the Union, cotton's reign, Reconstruction, the Bourbon era, the effects of the New Deal, Martin Luther King, Jr., the fall of the county-unit system, and Jimmy Carter's election to the presidency. Also noted are the often-overlooked contributions of Indians, blacks, and women. Each imparting his own special knowledge and understanding of a particular period in the state's history, the authors bring into focus the personalities and events that made Georgia what it is today. For this new edition, available in paperback for the first time, A History of Georgia has been revised to bring the work up through the events of the 1980s. The bibliographies for each section and the appendixes have also been updated to include relevant scholarship from the last decade.

Justice Marshall once remarked that if people knew what he knew about the death penalty, they would reject it overwhelmingly. Foley elucidates Marshall's claim that fundamental flaws exist in the implementation of the death penalty. He guides us through the history of the Supreme Court's death penalty decisions, revealing a constitutional quagmire the Court must navigate to avoid violating the fundamental tenant of equal justice for all. Nearly 100 influential Supreme Court capital punishment-related cases from 1878-2002 are examined, beginning with Wilkerson v. Utah, which question not the legitimacy of capital punishment, but the methods of execution. Over time, focus shifted from the constitutionality of certain methods to the fairness of who was being sentenced for capital crimes—and why. The watershed 1972 ruling Furman v. Georgia reversed the Court's stand on capital punishment, holding that the arbitrary and capricious imposition of the death penalty is cruel and unusual punishment, and therefore unconstitutional. Furman clarified that any new death penalty legislation must contain sentencing procedures that avoid the arbitrary infliction of a life-ending verdict, which led to the current complex tangle of issues surrounding the death penalty and its constitutional viability.

Examines the persistence and ultimate collapse of Georgia's plantation-oriented colonial society and the emergence of a modern state with greater urbanization, industrialization, and diversification

Publisher description

Now in a new edition, condemned men and women speak for themselves about the reality behind bars on death row.

The critical northern antebellum debate matched the rhetorical skills of Abraham Lincoln and Stephen A. Douglas in an historic argument over the future of slavery in a westward-expanding America. Two years later, an equally historic oratorical showdown between secessionists and Unionists in Georgia generated as much popular interest south of the Mason-Dixon line, and perhaps had an even more profound immediate effect on the future of the United States. With Abraham Lincoln's "Black Republican" triumph in the presidential election of 1860 came ardent secessionist sentiment in the South. But Unionists were equally zealous and while South Carolina--a bastion of Disunionism since 1832--seemed certain to secede; the other fourteen slave states were far from decided. In the deep South, the road to disunion depended much on the actions of Georgia, a veritable microcosm of the divided South and geographically in the middle of the Cotton South. If Georgia went for the Union, secessionist South Carolina could be isolated. So in November of 1860 all the eyes of Dixie turned to tiny Milledgeville, pre-war capital of Georgia, for a legislative confrontation that would help chart the course toward civil war. In Secession Debated, William W. Freehling and Craig M. Simpson have for the first time collected the seven surviving speeches and public letters of this greatest of southern debates over disunion, providing today's reader with a unique window into a moment of American crisis. Introducing the debate and debaters in compelling fashion, the editors help bring to life a sleepy Southern town suddenly alive with importance as a divided legislature met to decide the fate of Georgia, and by extension, that of the nation. We hear myriad voices, among them the energetic and self-righteous governor Joseph E. Brown who, while a slaveholder and secessionist, was somewhat suspect as a native North Georgian; Alexander H. Stephens, the eloquent Unionist whose "calm dispassionate approach" ultimately backfired; and fiery secessionist Robert Toombs who, impatient with Brown's indecisiveness and the caution of the Unionists, shouted to legislators: "Give me the sword! but if you do not place it in my hands, before God! I will take it." The secessionists' Henry Benning and Thomas R.R. Cobb as well as the Unionists Benjamin Hill and Herschel Johnson also speak to us across the years, most with eloquence, all with the patriotic, passionate conviction that defined an era. In the end, the legislature adopted a convention bill which decreed a popular vote on the issue in early January, 1861. The election results were close, mirroring the intense debate of two months before: 51% of Georgians favored immediate secession, a slim margin which the propaganda-conscious Brown later inflated to 58%. On January 19th the Georgia Convention sanctioned secession in a 166-130 vote, and the imminent Confederacy had its Southern hinge. Secession Debated is a colorful and gripping tale told in the words of the actual participants, one which sheds new light on one of the great and hitherto neglected verbal showdowns in American history. It is essential to a full understanding of the origins of the war between the states.

Situates the linkage between race and the death penalty in the history of the U.S. Since 1976, over forty percent of prisoners executed in American jails have been African American or Hispanic. This trend shows little evidence of diminishing, and follows a larger pattern of the violent criminalization of African American populations that has marked the country's history of punishment. In a bold attempt to tackle the looming question of how and why the connection between race and the death penalty has been so strong throughout American history, Ogletree and Sarat headline an interdisciplinary cast of experts in reflecting on this disturbing issue. Insightful original essays approach the topic from legal, historical, cultural, and social science perspectives to show the ways that the death penalty is racialized, the places in the death penalty process where race makes a difference, and the ways that meanings of race in the United States are constructed in and through our practices of capital punishment. From Lynch Mobs to the Killing State not only uncovers the ways that race influences capital punishment, but also attempts to situate the linkage between race and the death penalty in the history of this country, in particular the history of lynching. In its probing examination of how and why the connection between race and the death penalty has been so strong throughout American history, this book forces us to consider how the death penalty gives meaning to race as well as why the racialization of the death penalty is uniquely American.

The new edition of Mark Lewis Taylor’s award-winning The Executed God is both a searing indictment of the structures of “Lockdown America” and a visionary statement of hope. It is also a call for action to Jesus followers to resist US imperial projects and power. Outlining a “theatrics of state terror,” Taylor identifies and analyzes its instruments—mass incarceration, militarized police tactics, surveillance, torture, immigrant repression, and capital punishment—through which a racist and corporatized Lockdown America enforces in the US a global neoliberal economic and political imperialism. Against this, The Executed God proposes a “counter-theatrics to state terror,” a declamation of the way of the cross for Jesus followers that unmasks the powers of US state domination and enacts an adversarial politics of resistance, artful dramatic actions, and the building of peoples’ movements. These are all intrinsic to a Christian politics of remembrance of the Jesus executed by empire. Heralded in its first edition, this new edition is thoroughly revised, updated, and expanded, offering a demanding rethinking and recreating of what being a Christian is and of how Christianity should dream, hope, mobilize, and act to bring about what Taylor terms “a liberating material spirituality” to unseat the state that kills.