Morgan offers an authentic and deliciously humorous account of the prostitutes and other "disreputable" women who were the earliest female pioneers of the Far North. At the turn of the century, tens of thousands of Americans left their homes, escaping a worldwide depression & the restraints of the Victorian Era, to stampede to Alaska & the Yukon, where millions of dollars in gold was being discovered in remote, subartic mining camps. Women accompanied the men on the long journey to the Far North--more often prostitutes, dance hall girls & entertainers than respectful wives & schoolteachers. These are the girls of the demimonde, that "half world" of disreputable women who lived on the outskirts of society. Meet "Dutch Kate" Wilson, who pioneered many areas long before the "respectable" women who received credit for getting there first; ruthless heartbreakers Cad Wilson & Rose Blumkin; "French Marie" Larose, who auctioned herself off as a wife to the highest bidder; & Edith Neile, called the "Oregon Mare," famous for both her outlandish behavior & her soft-hearted generosity. These "good time girls" crossed geographic & social frontiers, finding freedom, independence, hardship, heartbreak & sometimes astonishing wealth. They were an important part of this key chapter in the history of the West, which holds a special place in the American imagination.

I invite you to consider briefly with me the beginnings of known history in our home region. Of the general character of that history, as a part of the exploration and settlement of the lake region, you are already familiar. What I undertake is to direct special attention to a few of the individuals who made that history—for history, in the ultimate analysis, is merely the record of the result of personal character and influence; and it is striking to note how relatively few and individual are the dominating minds. Remembering this, when we turn to trace the story of the Niagara, we find the initial impulses strikingly different from those which lie at the base of history in many places. Often the first chapter in the story is a record of war for war's sake—the aim being conquest, acquisition of territory, or the search for gold. Not so here. The first invasion of white men in this mid-lake region was a mission of peace and good will. Our history begins in a sweet and heroic obedience to commands passed down direct from the Founder of Christianity Himself. Into these wilds, long before the banner of any earthly kingdom was planted here, was borne the cross of Christ. Here the crucifix preceded the sword; the altar was built before the hearth. Now, I care not what the faith of the student be, he cannot escape the facts. The cross is stamped upon the first page of our home history—of this Buffalo and the banks of the Niagara; and whoever would know something of that history must follow the footsteps of those who first brought the cross to these shores. It is, therefore, a brief following of the personal experiences of these early cross bearers that we undertake; but first, a word may be permitted by way of reminder as to the conditions here existing when our recorded history begins. From remote days unrecorded, the territory bordering the Niagara, between Lakes Erie and Ontario, was occupied by a nation of Indians called the Neuters. A few of their villages were on the east side of the river, the easternmost being supposed to have stood near the present site of Lockport. The greater part of the Niagara peninsula of Ontario and the north shore of Lake Erie was their territory. To the east of them, in the Genesee valley and beyond, dwelt the Senecas, the westernmost of the Iroquois tribes. To the north of them, on Lake Huron and the Georgian Bay, dwelt the Hurons. About 1650 the Iroquois overran the Neuter territory, destroyed the nation and made the region east of the Niagara a part of their own territory; though more than a century elapsed, after their conquest of the Neuters, before the Senecas made permanent villages on Buffalo Creek and near the Niagara. It is necessary to bear this fact in mind, in considering the visits of white men to this region during that period; it had become territory of the Senecas, but they only occupied it at intervals, on hunting or fishing expeditions.

Distributed by the University of Nebraska Press for the University of Idaho Press Gold fever swept through young America with electrifying swiftness, and seemingly content citizens abandoned their settled lives to travel to the gold fields in the hope of striking it rich. This is the classic work on the gold discoveries at Sutter's Mill, the Comstock Lode, the Klondike and other western gold rushes.

Reconstructs the personalities, events, trading settlements and major strikes which produced the Alaska gold-mining boom.

Covering vast distances in time and space, Yukon: The Last Frontier begins with the early Russian fur trade on the Aleutian Islands and closes with what Melody Webb calls 'the technological frontier'. Colourful and impeccably researched, her history of the Yukon Basin of Canada and Alaska shows how much and how little has changed there in the last two centuries. Successive waves of traders, trappers, miners, explorers, soldiers, missionaries, settlers, steamboat pilots, road builders, and aviators have come to the Yukon, bringing economic and social changes, but the immense land 'remains virtually untouched by permanent intrusions.'

The popular image of the Klondike is of a rush of white, male adventurers who overcame great physical and geographical obstacles in their quest for gold. Young, white, single American men carried forward the ideals and structures of the western frontier. It was a man's world made respectable only after the turn of the century with the arrival of white, middle class women who miraculously swept out the corners of dirt and vice and 'civilized' the society. These impressions endure despite recent attempts to correct them. Gamblers and Dreamers tackles some of the myths about the history of the North in the era of the gold rush. Though many inhabitants came and went, Charlene Porsild focuses on the concept of community commitment to show that many put down roots. This in-depth study of Dawson City at the turn of the century reveals that the city had a cosmopolitan character, a stratified society, and a definite permanence. It examines the lives of First Nations peoples, miners and other labourers, professionals, merchants, dance hall performers and sex trade workers, providing fascinating detail about those who left homes and jobs to strike it rich in the last great gold rush of the nineteenth century. In the process, Gamblers and Dreamers puts a human face on this compelling period of history.

The first real look at the Canadian West Harmon's Journal--the first published English-language journal written in B.C.-is a lively, engaging story that, unlike other early journals, captures the rough-and-tumble life of a fur trader and explorer in the western Canada of 200 years ago. Harmon's descriptions of the cultures and customs of the people he met provide important observations of various First Nations almost before they were touched by European culture. He also details activities of the traders and explorers with whom he exchanged letters--such notable personalities as David Thompson, Simon Fraser and John Stuart. Harmon writes with honesty and often raw emotion in his accounts of his travels and adventures, and his reflections are often profound. Harmon's Journal is the authentic 1957 edition of the journal edited by esteemed historian William Kaye Lamb.

With the building of the railroad and the settlement of the plains, the North West was opening up. The Klondike stampede was a wild interlude in the epic story of western development, and here are its dramatic tales of hardship, heroism, and villainy. We meet Soapy Smith, dictator of Skagway; Swiftwater Bill Gates, who bathed in champagne; Silent Sam Bonnifield, who lost and won back a hotel in a poker game; and Roddy Connors, who danced away a fortune at a dollar a dance. We meet dance-hall queens, paupers turned millionaires, missionaries and entrepreneurs, and legendary Mounties such as Sam Steele, the Lion of the Yukon. Pierre Berton's riveting account reveals to us the spectacle of the Chilkoot Pass, and the terrors of lesser-known trails through the swamps of British Columbia, across the glaciers of souther Alaska, and up the icy streams of the Mackenzie Mountains. It contrasts the lawless frontier life on the American side of the border to the relative safety of Dawson City. Winner of the Governor General's award for non-fiction, "Klondike is authentic history and grand entertainment, and a must-read for anyone interested in the Canadian frontier.

An account of the Alaskan gold rush of 1897 with anecdotes about prospectors, shopkeepers, and lawyers. Discusses the adjustment to the rough land.