· 2007
Graf argues that the doubts expressed by both historicists and postmodernists regarding the progressive nature of Don Quijote are exaggerated. Neither do interpretations that abstain from this debate by emphasizing authorial ambivalence or positioning the novel at a crossroads seem as responsible as they once did. Beyond these skeptical and neutral alternatives, there are key steps forward in Cervantes's worldview. These four essays detail Don Quijote's anticipations of many of the same ideas and values that drive today's multiculturalism, feminism, secularism, and materialism. An important thesis here is that the Enlightenment remains the best vantage point from which to appreciate the novel's relation to the discourses of such movements. Thus Voltaire's Candide (1759), Feijoo's Defensa de las mujeres (1726), and Hobbes' Leviathan (1651) are each shown to be logical extensions of some of Cervante's most fundamental propositions. Finally, this book will still be of interest to specialists immune to the ideological anxieties arising from debates over notions of modernity. Graf also explores the interrelated meaning of a number of Don Quijote's symbols, characters, and episodes, pinpoints several of the novel's most important classical and medieval sources, and unveils for us its first serious English reader.
This rich and unforgettable story of sexual intrigue and political scheming, written by the Spanish feminist and intellectual Emilia Pardo Bazan, deserves recognition as one of the great nineteenth-century novels. The House of Ulloa follows pure and pious Father Julián Alvarez, who is sent to a remote country estate to put the affairs of the marquis, an irresponsible libertine, in order. When he discovers moral decadence, cruelty and corruption at his new home, Julián's well-meaning but ineffectual attempts to prevent the fall of the House of Ulloa end in tragedy. The House of Ulloa is the finest achievement of Emilia Pardo Bazán, a prolific writer, feminist, traveller and intellectual, and one of the most dynamic figures of her time. Fans of Zola or Hardy will enjoy the novel's rich naturalism, which combines gothic elements with evocative descriptions of Spanish customs and the countryside. At the same time, the novel evokes the social comedy of a Dickens or Thackeray with its biting social satire, frank exposure of sexual mores, and gentle mockery of its innocent hero-priest.
· 1985
Essays examine works by Barnet, Cabrera Infante, Carpentier, Cortazar, Fuentes, Gallegos, Garcia Marquez, Roa Bastos, and Rodo
· 1999
This is the first major study on Azorin to appear in two decades. The first part explores parallels between the cultural milieus in France and Spain when both countries lost their colonies in the second half of the nineteenth century. The second part studies the fiction and essays of Jose Martinez Ruiz (Azorin). Illustrated.
· 2006
These interviews start with the years of Marquez's early phenomenal success and continue through his most recent, turn-of-the-century exchanges, including some conversations translated into English for the first time.
· 2015
Anonymously published in 1554, Lazarillo de Tormes remains a centerpiece of Renaissance literature and arguably the most popular example of the picaresque novel. This Norton Critical Edition is based on Ilan Stavans’ new translation, which accurately captures the verve of the original. The Norton Critical Edition also includes: An introduction and explanatory annotations by Ilan Stavans. Contextual materials highlighting the novella’s strong anticlerical views and its affinities with Don Quixote in depictions of social hierarchy in Renaissance Spain, as well as excerpts from Juan de Luna’s Lazarillo sequel. Eight critical studies, by David Gitlitz, Jane W. Albrecht, Louis C. Pérez, Edward H. Friedman, Howard Mancing, T. Anthony Perry, Gabriel H. Lovett, and E. Herman Hespelt. A Selected Bibliography.
· 2013
This is the first biography of Latin America's most important poet. the Peruvian César Vallejo. It traces the important events of his life and evaluates his poetry, fiction, theatre, political essays and journalism. This is the first biography of Latin America's most important poet, the Peruvian César Vallejo, who was born in an Andean village, Santiago de Chuco, on 16 March 1892 and died in Paris on 15 April 1938. It traces the important events of his life - becoming a poet in Peru, falling in love with Mirtho in Trujillo, writing Trilce which would transform for ever the avant-garde in the Spanish-speaking world, fleeing to Paris in the summer of 1923 afterbeing accused of burning down Carlos Santa María's house in Santiago de Chuco, falling in love with Georgette Philippart and then with communism, writing his Poemas humanos (Human Poems) and then, shortly before hisdeath, writing his moving poems inspired by the Spanish Civil War, España, aparta de mí este cáliz (Spain, Take this Chalice from Me). This book also provides an objective evaluation of Vallejo's poetry, fiction, theatre, political essays and journalism. Stephen M. Hart is Professor of Latin American Film, Literature and Culture, School of European Languages, Culture and Society, University College London.
· 1991
A stunning novel by one of Brazil's greatest writers. Like other great 19th-century novels, Machado de Assis's DOM CASMURRO explores the themes of marriage and adultery. But what distinguishes Machado's novel from the realism of its contemporaries, and what makes it such a delightful discovery for English-speaking readers, is its eccentric and wildly unpredictable narrative style--a literary genius of the rarest kind.
· 2000
Jose de Alencar's prose-poem Iracema, first published in 1865, is a classic of Brazilian literature--perhaps the most widely-known piece of fiction within Brazil, and the most widely-read of Alencar;s many works. Set in the sixteenth century, it is an extremely romantic portrayal of a doomed live between a Portuguese soldier and an Indian maiden. Iracema reflects the gingerly way that mid-nineteenth century Brazil dealt with race mixture and multicultural experience. Precisely because of its nineteenth-century romanticism, Iracema strongly contributed to a Brazilian sense of nationhood--contemporary Brazilian writers and literary critics still cite it as a foundation for their own work.