A tour through the dates, colors, and other traditions of the Church year. This third volume in the popular Morehouse series explains why we do what we do and when, and it does so in a user-friendly, thoroughly interesting way.

Like Annie Dillard's The Writing Life, Taylor emphasizes the holy dimensions of ordinary life and describes the essentials of faith with insight and humor, touching on the vocations, imagination, worship, sacraments, ministry and the Bible as they relate to the life of faith.

A readable and accurate account of the beginnings of the Anglican Church in America at Jamestown, Virginia, in 1607, to the establishment of the Protestant Church in America after the War of Independence to the present day. All who are insterested in Americn church history and in the influence of the Espicopal Church on American history will find Holmes' book most enlightening.

In this volume of The New Church's Teaching Series, Harold T. Lewis surveys the teachings and witness of Anglicanism and the Episcopal Church concerning the Christian vision of a righteous social order, including the challenges of the new millennium. Beginning with the Bible's understandings of social justice, Lewis summarizes the Anglican witness of theologians like F. D. Maurice and William Temple and goes on to discuss the Episcopal Church in the nineteenth and early twentieth centuries. Later chapters discuss the challenges of a new social order that face the church today raised by liberation theology, third-world debt and economic justice, and questions of race, gender, and human sexuality. As with each book in The New Church's Teaching Series, recommended resources for further reading and questions for discussion are included.

The story of the Episcopalians in America is the story of an influential denomination that has furnished a disproportionately large share of the American political and cultural leadership. Beginning with the denomination's roots in 16th-century England, this book offers a fresh account of the Episcopal Church's rise to prominence in America. Chronologically arranged, it follows the establishment of colonial Anglicanism in the New World, the national organization of the denomination following the Revolution, its rise during the 19th century, and the complex array of forces that affected the church in the 20th century—and continue to affect it today. The authors pay particular attention to the established leadership of the Episcopal Church, as well as to the experience of the ordinary layperson, the form and function of sacred space, developments in church parties and theology, relations with other Christian communities, and the evolving roles and status of women and minorities. Shining a light on the lives of ordinary churchgoers and historically marginalized groups, the authors reveal the strengths and weaknesses of the Episcopal Church. While the church evolved into the denomination of the urban establishment, a politically, theologically, and socially moderate religious body that appealed to those seeking the society of their largely middle- and upper-middle-class peers, it also appealed to those whom the dominant society excluded from power: African and Hispanic Americans, women, and American Indians. The volume concludes with a chronology of important events and biographical sketches of major figures in the Episcopal Church.

My Faith, My Life is a trusted confirmation curriculum for the Episcopal Church. With this leader guide, leaders can create short, intermediate, and longer programs, including confirmation sequences of six, nine, or twelve-sessions, a retreat or similar short program, or a longer study that is integrated with other current programs over the entire academic year. Filled with prayers to begin and end each session, plus a variety of activities that tap into multiple learning styles and ways to interact with the congregation, this is a primary go-to resource for any youth leader. New material includes how to select, train, and support mentors, as well as how leaders can strengthen their own spiritual life.

My Faith, My Life is a trusted confirmation curriculum for the Episcopal Church. The Five Marks of Mission and what it means to be a disciple of Christ will be a focus of this updated version, which also models student-centered learning as opposed to teacher-driven instruction. For teen study and confirmation preparation, this book can serve as a curriculum for helping teens discover Scripture, church history, sacraments, the meaning and practice of prayer, and what ministry means in the lives of real teens today. A framework for small-group gatherings for each chapter is included as a new section in the back of the book.

If you listen closely enough to teenagers, you'll hear their deep yearning to connect with God, and a powerful instinct to belong. And you'll find out right away the one thing they really hate--being preached to. Here in My Faith, My Life, teenagers learn all about the Christian faith they've been baptized into - and the Episcopal Church that offers them a spiritual home. With lively writing that's always informative and never condescending, the book gives them all the basics they need to know to understand their faith - and claim it as their own. Closely linked to the Book of Common Prayer, My Faith, My Life covers everything from scripture, church history, and sacraments, to the meaning of prayer and ministry in the lives of real teens today. This is the essential handbook for teens in the Episcopal Church - an excellent resource for confirmation classes, youth study groups, and high school Christian education programs.

Describes the role and practice of a spiritual director as distinct from pastoral care and from psychotherapy. Compares the spiritual director to a midwife for the soul, describing actions of teaching prayer and offering exercise suggestions.

In this book, John Nelson reconstructs everyday Anglican religious practice and experience in Virginia from the end of the seventeenth century to the start of the American Revolution. Challenging previous characterizations of the colonial Anglican establi