· 2005
In the fourth month of my pregnancy, the ultrasound tech handed a small black and white printout to me and said -"here is an ultrasound of your baby (singular) not sure if it is a boy or a girl." In the seventh month, I was measuring almost 40 inchesmy hcg levels were off, and my doctor said, "maybe we should do another ultrasound". So, we did. And there "they" were -not just one baby but two. So, there I was in my seventh month, finding out I was about to have not just one big baby, but...TWINS! You can imagine the additional preparation ans how I scrambled to determine how to take care of two at once! My conversations that followed were almost entirely centered on twins. Before my twins were born and continuing thereafter, for over five years, I spoke with numerous parents and caregivers, and read and researched tips on having twins. I wrote the tips down in a notebook, and once I hit 200, decided to publish it. Thus, the birth of this book and the sharing of ideas with you! As you already know or will soon find out, the blessing of twins brings with it its own set of situations where you are going to do the best you possibly can. There is no one "correct" way to raise twins. A number of books have been puyblished on twins -with abundant chapters and verse, but for those with two, time for reading can be limited. This book is my gift to you. There are only a few tips per page, so it is quick and easy to read, inspirational and derived from "real life" experience. Enjoy! THANK YOU In appreciation to the La Jolla, California Scripps Memorial Mothers of Twins Club for their inspiration and ideas, especially Angela Dubia, Kristen Kremers and Laura Biddle. To all of my friends with twins and for their advice; especially Madhu and Amee Alagiri, Dean and Ellen Stewart and sal and Suzanne Federico, Martin and Julie Edwards and Kim and Matt Bishop. To Thompson and Courtney at Foto Finish in Del Mar, California.
· 2018
Since the mid-twentieth century, conspiracy has pervaded our collective worldview, shaped by events such as the assassination of John F. Kennedy, the Vietnam War, Watergate, the Iran-Contra affair, and 9/11. Everything Is Connected examines how artists from the 1960s to the present have explored both the covert operations of power and the mutual suspicion between governments and their citizens. Featured are works by some thirty artists—including Sarah Charlesworth, Emory Douglas, Hans Haacke, Rachel Harrison, Jenny Holzer, Mike Kelley, Mark Lombardi, Cady Noland, Trevor Paglen, Raymond Pettibon, Jim Shaw, and Sue Williams—in media ranging from painting, drawing, and photography to video and installation art. Whether they uncover webs of deceit hidden in the public record or dive headlong into paranoid fever dreams, these artists use their work to take a powerful and proactive stance against the political corruption, consumerism, bureaucracy, and media manipulation that are hallmarks of contemporary life. p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; font: 14.0px Verdana}
· 2019
Imagining Religious Communities tells the story of the Gupta family through the personal and religious narratives they tell as they create and maintain their extended family and community across national borders. Based on ethnographic research, the book demonstrates the ways that transnational communities are involved in shaping their experiences through narrative performances. Jennifer B. Saunders demonstrates that narrative performances shape participants' social realities in multiple ways: they define identities, they create connections between community members living on opposite sides of national borders, and they help create new homes amidst increasing mobility. The narratives are religious and include epic narratives such as excerpts from the Ramayana as well as personal narratives with dharmic implications. Saunders' analysis combines scholarly understandings of the ways in which performances shape the contexts in which they are told, indigenous comprehension of the power that reciting certain narratives can have on those who hear them, and the theory that social imaginaries define new social realities through expressing the aspirations of communities. Imagining Religious Communities argues that this Hindu community's religious narrative performances significantly contribute to shaping their transnational lives.
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