Based on recent studies in intercultural communication Kathy Ehrensperger applies the paradigm of multilingualism, which includes the recognition of cultural distinctiveness, to the study of Paul. Paul's role as apostle to the nations is seen as the role of a go-between – as that of cultural translator. This role requires that he is fully embedded in his own tradition but must also be able to appreciate and understand aspects of gentile culture. Paul is viewed as involved in a process in which the meaning of the Christ event is being negotiated 'in the space between' cultures, with their diverse cultural coding systems and cultural encyclopaedias. It is argued that this is not a process of imposing Jewish culture on gentiles at the expense of gentile identity, nor is it a process of eradication of Jewish identity. Rather, Paul's theologizing in the space between implies the task of negotiating the meaning of the Christ event in relation to, and in appreciation of both, Jewish and gentile identity.

Firmly rooted in his ancestral Jewish traditions, Paul interacted with, and was involved in vivid communication primarily with non-Jews, who through Christ were associated with the one God of Israel. In the highly diverse cultural, linguistic, social, and political world of the Roman Empire, Paul's activities are seen as those of a cultural translator embedded in his own social and symbolic world and simultaneously conversant with the diverse, mainly Greek and Roman world, of the non-Jewish nations. In this role he negotiates the Jewish message of the Christ event into the particular everyday life of his addressees. Informed by socio-historical research, cultural studies, and gender studies Kathy Ehrensperger explores in her collection of essays aspects of this process based on the hermeneutical presupposition that the Pauline texts are rooted in the social particularities of everyday life of the people involved in the Christ-movement, and that his theologizing has to be understood from within this context.

In this illuminating study Kathy Ehrensperger looks at the question of Paul's use of power and authority as an apostle who understands himself as called to proclaim the Gospel among the gentiles. Ehrensperger examines the broad range of perspectives on how this use of power should be evaluated. These range from the traditional interpretation of unquestioned, taken for granted for a church leader, to a feminist interpretation. She examines whether or not Paul's use of power presents an open or hidden re-inscription of hierarchical structures in what was previously a discipleship of equals. Paul and the Dynamics of Power questions whether such hierarchical tendencies are rightly identified within Paul's discourse of power. Furthermore it considers whether these are inherently and necessarily expressions of domination and control and are thus in opposition to a 'discipleship of equals'? In her careful analysis Ehrensperger draws on such wide-ranging figures as Derrida, Michel Foucault and James Scott. This enables fresh insights into Paul's use of authority and power in its first century context.

Noting that a traditional understanding of Paul as “convert” from Judaism has fueled false and often dangerous stereotypes of Judaism, and that the so-called “new perspective on Paul” has not completely escaped these stereotypes, František Ábel has gathered leading international scholars to test the hypotheses of the more recent “Paul within Judaism” movement. Though hardly monolithic in their approach, these scholars’ explorations of specific topics concerning Second Temple Judaism and Paul’s message and theology allow a more contextually nuanced understanding of the apostle’s thought, one free from particular biases rooted in unacknowledged ideologies and traditional interpretations transmitted by particular church traditions. Contributors include František Ábel, Michael Bachmann, Daniel Boyarin, William S. Campbell, Kathy Ehrensperger, Paula Fredriksen, Jörg Frey, Joshua Garroway, Karl-Wilhelm Niebuhr, Isaac W. Oliver, Shayna Sheinfeld, and J. Brian Tucker.

This collection of nineteen representative essays is a Festschrift written by former colleagues and students in honor of Prof. Dr. Robert Jewett (1933-2020) and his legacy. Our hope is that future generations of Bible readers will find this textbook on biblical interpretation helpful for navigating through the strong winds of exegetical, theological, and hermeneutical methods. Jewett's expansive research interests have inspired each author in this tribute volume, each of whom has witnessed to the ways that helmsman Jewett has navigated through the often-choppy ocean waters of biblical interpretation--as well as the complex, changing world of religion, sacred texts, films and popular culture, psychology and sociology, politics and Pauline studies. Contributors Kathy Ehrensperger Brigitte Kahl Aliou C. Niang Aida Besancon Spencer Lallene Rector T. Christopher Hoklotubbe Najeeb T. Haddad Robert K. Johnston Frank Hughes Goh Menghun Hii Kong-hock Lim Kar Yong Keith Burton Sheila McGinn Douglas Campbell Ellen Jewett William S. Campbell Troy W. Martin Zakali Shohe Christopher Deacy A. Andrew Das Frederick Mawusi Amevenku

Offers a compelling new look at Paul by placing the "New Perspective" in dialogue with feminism theology.

Israel and the Nations: Paul's Gospel in the Context of Jewish Expectation provides various perspectives of leading contemporary scholars concerning Paul’s message, particularly his expressed expectation of the end-time redemption of Israel and its relation to the Gentiles, the non-Jewish nations, in the context of Jewish eschatological expectation. The contributors engage the increasingly contentious enigmas relating to Paul’s Jewishness: had his perception of living in a new era in Christ and anticipating an imminent final consummation moved him beyond the bounds of what his contemporaries would have considered Judaism, or did Paul continue to think and act “within Judaism”?

This book charts the shifting boundaries of Judaism from antiquity to the modern period in order to bring clarity to what scholars mean when they claim that ancient texts or groups are “within Judaism,” as well as exploring how rabbinic Jews, Christians, and Muslims have negotiated and renegotiated what Judaism is and is not in order to form their own identities. Belief in Jesus as the Messiah was seen as part of first-century Judaism, but by the fourth or fifth century, the boundaries had shifted and adherence to Jesus came to be seen as outside of Judaism. Resituating New Testament texts within first- or second-century Judaism is an historical exercise that may broaden our view of what Judaism looked like in the early centuries CE, but normatively these texts remain within Christianity because of their reception history. The historical “within Judaism” perspective, however, has the potential to challenge and reshape the theology of contemporary Christianity while at the same time the long-held consensus that belief in Jesus cannot belong within Judaism is again challenged by the modern Messianic Jewish movement.

Die Pharisäer waren jahrhundertelang gut bekannt, wurden aber wenig verstanden - was u.a. auf ihre übergroße Rolle in der christlichen Vorstellung zurückzuführen ist, die sich aus ausgewählten negativen Stereotypen ergibt. Viele Historiker sehen die Pharisäer jedoch als angesehene Lehrer und vorausschauende Erneuerer, die dazu beitrugen, dass sich die jüdische Tradition besser an veränderte Umstände anpassen ließ und in der Praxis egalitärer wurde. Um diese Kluft zu überbrücken, liefern die Autoren dieses Bandes eine multidisziplinäre Einschätzung dessen, wer die Pharisäer tatsächlich waren, was sie glaubten und lehrten und wie sie im Laufe der Geschichte dargestellt wurden.

Aktuelle Entwicklungen stellen Amtstheologie und Sexuallehre der Kirche massiv in Frage. Das NT bietet hier keine einfachen Lösungen. Die Beiträge fragen nach Konstruktionen und Stereotypen von Geschlechterrollen, nach dem Verhältnis von Sexualität und Gender und ihrer Einbindung in Machtstrukturen, nach Aussagen zur Homosexualität, nach zeitbedingten kulturellen Normen für Sexualität und Ehe sowie »Fehlverhalten« oder Brechungen bei den ersten ChristInnen. Abschließend wird die Relevanz der Bibel für gegenwärtige ethische Debatten um Sexualität und Geschlecht kritisch reflektiert.