The only single-volume, scholarly reference work available on this subject, this dictionary provides reliable information on magic and witchcraft for the entire span of western history, from classical antiquity to modern Wicca. Particular attention is paid to the history of witchcraft in Europe in the 16th and 17th centuries, the era of the great witch-hunts.

Magic: The Basics is a concise and engaging introduction to magic in world history and contemporary societies. Presenting magic as a global phenomenon which has manifested in all human cultures, this book takes a thematic approach which explores the historical, social, and cultural aspects of magic. Key features include: attempts to define magic either in universal or more particular terms, and to contrast it with other broad and potentially fluid categories such as religion and science; an examination of different forms of magical practice and the purposes for which magic has been used; debates about magic’s effectiveness, its reality, and its morality; an exploration of magic’s association with certain social factors, such as gender, ethnicity and education, among others. Offering a global perspective of magic from antiquity through to the modern era and including a glossary of key terms, suggestions for further reading and case studies throughout, Magic: The Basics is essential reading for anyone seeking to learn more about the academic study of magic.

The only comprehensive, single-volume survey of magic available, this compelling book traces the history of magic and superstition in Europe from antiquity to the present. Focusing mainly on the medieval and early modern era, Michael Bailey also explores the ancient Near East, classical Greece and Rome, and the spread of magical systems_particularly modern witchcraft or Wicca_from Europe to the United States. He explains how magic was understood, constructed, and frequently condemned and how magical beliefs and practices have changed over time yet also remain vital even today.

A great deal has been written about the history of witchcraft, but much of what has been written is unreliable, exaggerated, or inaccurate. This problem is especially acute in regard to modern witchcraft, or Wicca, and its supposed connections to historical witchcraft in medieval and early modern Europe. The A to Z of Witchcraft provides a reliable reference source for both academics and general readers interested in the actual historical development of witchcraft in the western world. The focus of the dictionary is on Western Europe during the late-medieval and early modern periods, when the specific idea of diabolical witchcraft developed and when the so-called "great witch-hunts" occurred. Entries are also provided that deal with magic and witchcraft in the earlier Christian period and classical antiquity, as well as with the lingering belief in witchcraft in the modern world, and with the development of the modern, neo-pagan religion of witchcraft, also known as Wicca. For comparative purposes, some entries have been provided that deal with aspects and systems of magic found in other parts of the world that seem to bear some relation to the idea of witchcraft as it developed in Christian Europe. The regions dealt with are mainly Africa, along with such New-World practices as Voodoo and Santeria. Entries in the dictionary cover important people in the history of witchcraft, from the medieval inquisitors and early modern magistrates who developed the stereotype of the historical witch to the modern individuals who have developed the religion of Wicca. Also included are legal terms and concepts important to the prosecution of the supposed crime of witchcraft, and religious and theological concepts pertaining to the demonic elements that came to be associated with witchcraft, as well as more popular beliefs and aspects of common folklore and mythology that became attached to the developing idea of witchcraft. Geographic entries are also included, discussing the scope of witch-hunting in various reg

A great deal has been written about the history of witchcraft, but much of what has been written is unreliable, exaggerated, or inaccurate. This problem is especially acute in regard to modern witchcraft, or Wicca, and its supposed connections to historical witchcraft in medieval and early modern Europe. The A to Z of Witchcraft provides a reliable reference source for both academics and general readers interested in the actual historical development of witchcraft in the western world. The focus of the dictionary is on Western Europe during the late-medieval and early modern periods, when the specific idea of diabolical witchcraft developed and when the so-called "great witch-hunts" occurred. Entries are also provided that deal with magic and witchcraft in the earlier Christian period and classical antiquity, as well as with the lingering belief in witchcraft in the modern world, and with the development of the modern, neo-pagan religion of witchcraft, also known as Wicca. For comparative purposes, some entries have been provided that deal with aspects and systems of magic found in other parts of the world that seem to bear some relation to the idea of witchcraft as it developed in Christian Europe. The regions dealt with are mainly Africa, along with such New-World practices as Voodoo and Santeria. Entries in the dictionary cover important people in the history of witchcraft, from the medieval inquisitors and early modern magistrates who developed the stereotype of the historical witch to the modern individuals who have developed the religion of Wicca. Also included are legal terms and concepts important to the prosecution of the supposed crime of witchcraft, and religious and theological concepts pertaining to the demonic elements that came to be associated with witchcraft, as well as more popular beliefs and aspects of common folklore and mythology that became attached to the developing idea of witchcraft. Geographic entries are also included, discussing the scope of witch-hunting in various reg

Covers the history of witchcraft from 1750 B.C.E. though the modern day. Includes a chronology, an introductory essay, and an extensive bibliography featuring cross-referenced entries on witch hunts, witchcraft trials, and related practices around the world.

Superstitions are commonplace in the modern world. Mostly, however, they evoke innocuous images of people reading their horoscopes or avoiding black cats. Certain religious practices might also come to mind—praying to St. Christopher or lighting candles for the dead. Benign as they might seem today, such practices were not always perceived that way. In medieval Europe superstitions were considered serious offenses, violations of essential precepts of Christian doctrine or immutable natural laws. But how and why did this come to be? In Fearful Spirits, Reasoned Follies, Michael D. Bailey explores the thorny concept of superstition as it was understood and debated in the Middle Ages. Bailey begins by tracing Christian thinking about superstition from the patristic period through the early and high Middle Ages. He then turns to the later Middle Ages, a period that witnessed an outpouring of writings devoted to superstition—tracts and treatises with titles such as De superstitionibus and Contra vitia superstitionum. Most were written by theologians and other academics based in Europe’s universities and courts, men who were increasingly anxious about the proliferation of suspect beliefs and practices, from elite ritual magic to common healing charms, from astrological divination to the observance of signs and omens. As Bailey shows, however, authorities were far more sophisticated in their reasoning than one might suspect, using accusations of superstition in a calculated way to control the boundaries of legitimate religion and acceptable science. This in turn would lay the conceptual groundwork for future discussions of religion, science, and magic in the early modern world. Indeed, by revealing the extent to which early modern thinkers took up old questions about the operation of natural properties and forces using the vocabulary of science rather than of belief, Bailey exposes the powerful but in many ways false dichotomy between the "superstitious" Middle Ages and "rational" European modernity.

It was during the late Middle Ages that the full stereotype of demonic witchcraft developed in Europe, and this is the subject of this volume which places the Dominican theologian Johannes Nider at the centre of an emerging set of beliefs about diabolical sorcery and witchcraft in the 15th century.

While the perception of magic as harmful is age-old, the notion of witches gathering together in large numbers, overtly worshiping demons, and receiving instruction in how to work harmful magic as part of a conspiratorial plot against Christian society was an innovation of the early fifteenth century. The sources collected in this book reveal this concept in its formative stages. The idea that witches were members of organized heretical sects or part of a vast diabolical conspiracy crystalized most clearly in a handful of texts written in the 1430s and clustered geographically around the arc of the western Alps. Michael D. Bailey presents accessible English translations of the five oldest surviving texts describing the witches’ sabbath and of two witch trials from the period. These sources, some of which were previously unavailable in English or available only in incomplete or out-of-date translations, show how perceptions of witchcraft shifted from a general belief in harmful magic practiced by individuals to a conspiratorial and organized threat that led to the witch hunts that shook northern Europe and went on to influence conceptions of diabolical witchcraft for centuries to come. Origins of the Witches’ Sabbath makes freshly available a profoundly important group of texts that are key to understanding the cultural context of this dark chapter in Europe’s history. It will be especially valuable to those studying the history of witchcraft, medieval and early modern legal history, religion and theology, magic, and esotericism.

A great deal has been written about the history of witchcraft, but much of what has been written is unreliable, exaggerated, or inaccurate. This problem is especially acute in regard to modern witchcraft, or Wicca, and its supposed connections to historical witchcraft in medieval and early modern Europe. The A to Z of Witchcraft provides a reliable reference source for both academics and general readers interested in the actual historical development of witchcraft in the western world.