Mysticism presents a challenge to anyone who is interested in fundamental questions about the nature of reality, knowledge, and how we should live. In this book the author examines questions posed by mysticism. He clarifies the nature of the claims advanced by Western and Asian mystics, and explores the beliefs and values of classical mystical ways of life for their interconnections and reasonableness. Jones discusses whether all mystical experiences and all mystical claims of knowledge are similar, and examines the relation of concepts and experiences in mystics' claims. Also presented are standards for evaluating competing mystical claims, and mystics' problems with language. Whether mystics' arguments are rational is investigated along with the relation of moral and non-moral values and the role of beliefs and values in enlightened mystics' ways of life. Mysticism's relation to the enterprises of science, theology, psychology and ethics is also examined.

This work is a comprehensive study of the philosophical issues raised by mysticism. Mystics claim to experience reality in a way not available in normal life, a claim which makes this phenomenon interesting from a philosophical perspective. Richard H. Jones's inquiry focuses on the skeleton of beliefs and values of mysticism: knowledge claims made about the nature of reality and of human beings; value claims about what is significant and what is ethical; and mystical goals and ways of life. Jones engages language, epistemology, metaphysics, science, and the philosophy of mind. Methodological issues in the study of mysticism are also addressed. Examples of mystical experience are drawn chiefly from Buddhism and Advaita Vedanta, but also from Christianity, Judaism, Islam, and Daoism.

In Mysticism and Morality author Richard Jones explores an often neglected question of religious ethics: Is mysticism moral? Through a discussion of several religious traditions--including Hinduism, Jainism, Buddhism, Tantrism, Daoism, and Christianity--Jones fills a major void in the scholarly literature by considering all relevant points pertaining to mysticism. Rather than looking at mysticism abstractly, the book focuses on such topics as ritual, practice, and the processes of mystical becoming. This work provides new perspectives for those interested in ethics and will prove essential to anyone interested in comparative philosophy and cross-cultural studies of religion.

Curing the Philosopher's Disease is a philosophical examination of the mysteries surrounding the foundations of science, philosophy, and religion. Much of Western philosophy, and science is discussed in order to see our epistemological and metaphysical situation. The love/hate relation philosophers have with mystery is explored, as are the contributions of reductionists and antireductionists, postmodern relativists and critical realists, naturalists and the religious, and theologians and mystics. The thrust of the arguments affirms that there are limits to what philosophy, science, religion, and mystical experiences can tell us about reality. By acknowledging that some questions may be unanswerable and understanding the importance of that fact even as the answers remain ambiguous, our true situation in the world is revealed. Mystery should be reinstated as a basic feature when we reflect upon the nature of what we know and who we are. Mystery frames all of our claims to fundamental knowledge, and we must accept that it will remain a permanent fixture. Thus, the importance of mystery needs to be reaffirmed today, during an era when the fullness of reality is often ignored. Book jacket.

A philosophical analysis of problems arising in comparing modern science and Asian mysticism.

A reconciliation of mystical and scientific claims is proposed in this study -- a position that attributes reality both to being and to the structures in the realm of change, with mysticism being authoritative for the former and science for the latter.

In this book, Jones methodically challenges both the claim that theological doctrines are the source of modern science (the Dependency Thesis) and the idea that theology has the right to control the content of all scientific theories (Control Beliefs).

Examines how mystical practices and experiences are being applied in secular contexts today. Today is an exciting time for mysticism. Interest in mysticism today often involves what Aldous Huxley called "applied mysticism"-that is, taking mystical practices and experiences out of their traditional contexts, where the focus was on the total transformation of the individual, and applying them (often within a secular framework) to help other people with more limited this-worldly problems, such as a person's well-being in society or general social change. Neuroscientists are taking mystical experiences seriously, studying meditators and psychedelic subjects to gain knowledge of how the brain works. Cognitive scientists are exploring mystical altered states of consciousness to expand the spectrum of consciousness states-in particular, whether there is a state of "pure" consciousness. Buddhist meditation is being taken out of its religious contexts and adapted by psychotherapists to help with problems such as depression or addiction. The use of psychedelics in psychotherapy is also gaining traction while New Age thinkers are extolling the alleged merger of post-Newtonian science with mysticism. Mystical ideas are being adapted to problems on the social level-for example, in "socially-engaged" Buddhism. This is the first book to explore all these varieties of applied mysticism together and to examine the current state of the field (with a focus on philosophical issues) in a readily accessible manner.

Mysticism and Experience: Twenty-First-Century Approaches embarks on an investigation of the concept of mysticism from the standpoint of academic fields, including philosophy, anthropology, religious studies, mysticism studies, literary studies, art criticism, cognitive poetics, cognitive science, psychology, medical research, and even mathematics. Scholars across disciplines observe that, although it has experienced both cyclical approval and disapproval, mysticism seems to be implicated as a key foundation of religion, alon with the highest forms of social, cultural, intellectual, and artistic creations. This book is divided into four sections: The Exposure, The Symbolic, The Cognitive, and The Scientific, covering all fundamental aspects of the phenomenon known as mysticism. Contributors, taking advantage of recent advances in disciplinary approaches to understanding mystical phenomena, address questions of whether progress can be made to systemically enrich, expand, and advance our understanding of mysticism.

2022 CHOICE Outstanding Academic Title The purpose of this book is to fill a gap in contemporary mystical studies: an overview of the basic ways to approach mystical experiences and mysticism. It discusses the problem of definitions of “mystical experiences” and “mysticism” and advances characterizations of “mystical experiences” in terms of certain altered states of consciousness and “mysticism” in terms of encompassing ways of life centered on such experiences and states. Types of mystical experiences, enlightened states, paths, and doctrines are discussed, as is the relation of mystical experiences and mysticism to religions and cultures. The approaches of constructivism, contextualism, essentialism, and perennialism are presented. Themes in the history of the world’s major mystical traditions are set forth. Approaches to mystical phenomena in sociology, psychology, gender studies, and neuroscience are introduced. Basic philosophical issues related to whether mystical experiences are veridical and mystical claims valid, mystics’ problems of language, art, and morality are laid out. Older and newer comparative approaches in religious studies and in Christian theology are discussed, along with postmodernist objections. The intended audience is undergraduates and the general public interested in the general issues related to mysticism.