With its scholarly discussions of myth, German idealist philosophy, negative theology, and mysticism, shot through with reflections on personal religious experiences, Unfading Light documents what a life in Orthodoxy came to mean for Sergius Bulgakov on the tumultuous eve of the 1917 October Revolution. Written in the final decade of the Russian Silver Age, the book is a typical product of that era of experimentation in all fields of culture and life. Bulgakov referred to the book as miscellanies, a patchwork of chapters articulating in symphonic form the ideas and personal experiences that he and his entire generation struggled to comprehend. Readers may be reminded of St. Augustine's Confessions and City of God as they follow Bulgakov through the challenges and opportunities presented to Orthodoxy by modernity.

Sergius Bulgakov is thought by many to be the twentieth century's foremost Russian Orthodox theologian. The Bride of the Lamb is widely regarded as Bulgakov's magnum opus and, even more, as one of the greatest works ever produced in the modern Orthodox church. This book is now available in English thanks to esteemed translator Boris Jakim, along with an introduction to Bulgakov and his theological context. For readers new to Russian religious thought, The Bride of the Lamb presents a fresh approach to Christian doctrine. Bulgakov examines issues of ecclesiology and eschatology from a sophiological perspective. This distinctive Russian approach, based on the doctrine of Sophia, the wisdom of God, sees the Creator and creation intimately linked as Divine-humanity. The Bride of the Lamb explores the nature of created beings, the relationship between God and the world, the role of the church, and such eschatological themes as the second coming of Jesus, resurrection and judgment, and the afterlife.

What is our participation in the divine humanity? In explaining this important doctrine, Sergius Bulgakov begins by surveying the field of Christology with special reference to the divine humanity. He considers the role of the Divine Sophia, examines the foundations of the Incarnation, explores the nature of Christ's divine consciousness, and ponders Christ's ministries while on earth. A profound discussion of Christ's kenosis as a model for humanity rounds out this comprehensive and valuable study. The Lamb of God is one of the greatest works of Christology in the twentieth century and a crowning achievement in the examination of the theology of divine humanity.

The first component in Bulgakov s minor theological trilogy . In this book Sergius Bulgakov refutes the Roman Catholic dogma of the Immaculate Conception and discusses the Orthodox veneration of the Mother of God. The Burning Bush is a consideration of the personal sinlessness of Mary, the truth of which Bulgakov fi nds grounded in both Gospel witness and the liturgical tradition of the church. Though his most controversial legacy to the theological community, Bulgakov s Sophiology nevertheless is critical to understanding his Mariology. This volume is more than mere sophiological speculation, however, as anthropology, eschatology, original sin, human sanctity, and sexuality all fi nd their way into Bulgakov s exploration of the mystery of the woman chosen by God to give birth freely to the Christ. / In this book, unique in the Russian Orthodox literature, the great theologian Sergius Bulgakov illuminates various aspects of the Church s veneration of the Mother of God. Like all of Bulgakov s devotional books, this is not a work of abstract theologizing, but a work of prayer, opening up a vision of the mystical reality that forms the foundation of our relations to the Ever-Virgin and her relation to us. Thomas Allan Smith s translation is superb, and in his first-rate introduction he does an excellent job of elucidating Bulgakov s sophiological approach. Boris Jakim / Thomas Allan Smith and Eerdmans deserve an immense debt of gratitude for providing a long-awaited English translation of this pivotal work of the leading Russian Orthodox theologian of the twentieth century. Even more, Smith s translation is careful, nuanced, and yet preeminently readable. . . . Western Christians and non-Christians alike often see Orthodoxy as a fascinating, exotic, and mysterious form of Christianity. The Burning Bush, in Smith s translation, helps the reader recognize both Orthodoxy s inner coherence and rationality and its rootedness in a profoundly sublime appreciation of creation s beauty and magnificence. . . . Smith s list of Bulgakov s sources is a simple yet indispensable tool for the scholarly reader. This translation will serve us all well for decades to come. Myroslaw Tataryn

"This anthology begins with Bulgakov's own ""Autobiographical Notes""--moving first-person accounts of his experiences. Then follow sections on economic ideals, religion, philosophy, and sociology. The closing section presents five sermons, all emphasizing the theme of joy. Bulgakov himself is part of a distinct development of Russion religious philosophy which began with Alexei Khomiakov in the first half of the nineteenth century and which includes other important figures, such as Solovi'v and Berdyaev. The developing tradition is both a reaction to certain themes and methods of Western philosophy and theology and an attempt to devise new interpretations of Eastern Orthodox Christianity, especially in the context of its historical development in Russian across the centuries. This developing school is characterized by its creativity, imagination, and daring. Its critical encounter with Marxism and the Russian revolution gives it peculiarly contemporary significance. Since few of Bulgakov's writings have been available in English, this selection will interest all concerned with Russian secular and religious thought, and students of modern Christian movements. "

This distinctive book contains spiritual orations and edifying discourses rooted in the Orthodox tradition. In Churchly Joy Sergius Bulgakov takes readers through the joyous mysteries of the church year as reflected in the Orthodox Church's major feasts, including celebrations of the Annunciation, the Birth of Christ, the Epiphany, the Transfiguration, the Triumphal Entry, Easter, and more. Churchly Joy reflects Bulgakov's transcendent vision for the church and will provide spiritual growth and edification for all Christians.

What will be the final destiny of the human race at God’s eschatological judgment? Will all be saved, or only a few? How does Christian eschatology impact Christian political action in the here and now? And what is the destiny of each individual facing the prospect of earthly death? In these essays, Russian Orthodox theologian Sergius Bulgakov (1871–1944) brings the resources of Scripture and tradition to bear on these vital questions, arguing for the magnificent final restoration of all creatures to union with God in a universal salvation worthy of the infinite scope of Christ’s redemption. Bulgakov also provides insight into how Christians can strive to bring God’s kingdom to earth in anticipation of the peace and justice of the heavenly Jerusalem. The reader will also find in these pages profound theological reflections on the nature of human death and Christ’s accompaniment of all humans in their dying, based on Bulgakov’s own near-death experience. Together, these essays shed new light on eschatology in all its facets: personal, political, and universal.

Few of Sergius Bulgakov s professional writings achieve the lyrical heights of Jacob s Ladder. In it he discusses the doctrine of angels and their importance for contemporary humanity. He includes reflections on the meaning of love, the sexes, death, and the Christian hope of resurrection, meditating on the Wisdom of God in the creation. This work completes the word picture of divinized and Sophianic creation begun in The Burning Bush and The Friend of the Bridegroom, which together constitute what scholars call Bulgakov s major, or first, trilogy.

Who was Fr. Sergius Bulgakov, the pastor who stands behind the epochal theology of Eastern Orthodox sophiology? What better place to look than his own Spiritual Diary, which opens to us the mind and heart of this prolific and original theologian of the twentieth century? This volume, the first of his diaries to be published in English, depicts in illuminating detail Bulgakov's daily life as a priest ministering in exile, the exultations and desolations of his personal prayer life, and his confoundment and pain towards the fate of his homeland ruled by the aggressively atheist Soviet state. In these personal reflections we discover the pastoral matrix from which arose such distinctive features of Bulgakov's mature theology as his theology of Sophia, the Divine Wisdom, as God's mystical presence in creation. Beyond this, however, at its core the Diary is a work of spiritual edification and meditation meant to draw the reader into contemplation. Together with biographical and theological introductions provided by the translators, this volume will serve scholars of Bulgakov and Orthodox theology as well as Christians of all traditions who wish to unite their theology with prayer.

Boris Jakim here presents two major theological essays by Russian Orthodox theologian Sergius Bulgakov in English translation for the first time. "On Holy Relics," a 1918 response to Bolshevik desecration of the relics of Russian saints, develops a comprehensive theology of holy relics, connecting them with the Incarnation and showing their place in sacramental theology. The second essay, "On the Gospel Miracles," written in 1932, presents a Christological doctrine of miracles, focusing on how human activity relates to the works of Christ. Both essays are suffused with Bulgakov's faith in Christian resurrection and with his signature "religious materialism," in which the corporeal is illuminated by the spiritual and the earthly is transfigured into the heavenly.