A panoramic history of the Jewish American South, from European colonization to today In 1669, the Carolina colony issued the Fundamental Constitutions of Carolina, which offered freedom of worship to “Jews, heathens, and other dissenters,” ushering in an era that would see Jews settle in cities and towns throughout what would become the Confederate States. The Jewish South tells their stories, and those of their descendants and coreligionists who followed, providing the first narrative history of southern Jews. Drawing on a wealth of original archival findings spanning three centuries, Shari Rabin sheds new light on the complicated decisions that southern Jews made—as individuals, families, and communities—to fit into a society built on Native land and enslaved labor and to maintain forms of Jewish difference, often through religious innovation and adaptation. She paints a richly textured and sometimes troubling portrait of the period, exploring how southern Jews have been targets of antisemitism and violence but also complicit in racial injustice. Rabin considers Jewish immigration and institution building, participation in the Civil War, the 1915 lynching of Leo Frank, and Jewish support for and resistance to the modern fight for Black civil rights. She examines shifting understandings of Jewishness, highlighting both the reality of religious diversity and the ongoing role of Christianity in defining the region. Recovering a neglected facet of the American experience, The Jewish South enables readers to see the South through the eyes of people with a distinctive religious heritage and a southern history older than the United States itself.

Winner, 2017 National Jewish Book Award in American Jewish Studies presented by the Jewish Book Council Finalist, 2017 Sami Rohr Prize for Jewish Literature, presented by the Jewish Book Council An engaging history of how Jews forged their own religious culture on the American frontier Jews on the Frontier offers a religious history that begins in an unexpected place: on the road. Shari Rabin recounts the journey of Jewish people as they left Eastern cities and ventured into the American West and South during the nineteenth century. It brings to life the successes and obstacles of these travels, from the unprecedented economic opportunities to the anonymity and loneliness that complicated the many legal obligations of traditional Jewish life. Without government-supported communities or reliable authorities, where could one procure kosher meat? Alone in the American wilderness, how could one find nine co-religionists for a minyan (prayer quorum)? Without identity documents, how could one really know that someone was Jewish? Rabin argues that Jewish mobility during this time was pivotal to the development of American Judaism. In the absence of key institutions like synagogues or charitable organizations which had played such a pivotal role in assimilating East Coast immigrants, ordinary Jews on the frontier created religious life from scratch, expanding and transforming Jewish thought and practice. Jews on the Frontier vividly recounts the story of a neglected era in American Jewish history, offering a new interpretation of American religions, rooted not in congregations or denominations, but in the politics and experiences of being on the move. This book shows that by focusing on everyday people, we gain a more complete view of how American religion has taken shape. This book follows a group of dynamic and diverse individuals as they searched for resources for stability, certainty, and identity in a nation where there was little to be found.

The field of American Jewish studies has recently trained its focus on the transnational dimensions of its subject, reflecting in more sustained ways than before about the theories and methods of this approach. Yet, much of the insight to be gained from seeing American Jewry as constitutively entangled in many ways with other Jewries has not yet been realized. Transnational American Jewish studies are still in their infancy. This issue of PaRDeS presents current research on the multiple entanglements of American with Central European, especially German-speaking Jewries in the 19th and 20th centuries. The articles reflect the wide range of topics that can benefit from a transnational understanding of the American Jewish experience as shaped by its foreign entanglements.