Stuart Murray lays some theological foundations for church planting and invites church planters to think seriously about missiology and ecclesiology. 292 pages.

Throughout the history of the world, libraries have been constructed, burned, discovered, raided, and cherished—and the treasures they've housed have evolved from early stone tablets to the mass-produced, bound paper books of our present day. The Library invites you to enter the libraries of ancient Greece, early China, Renaissance England, and modern-day America, and speaks to the book lover in all of us. Incorporating beautiful illustrations, insightful quotations, and many marvelous mysteries of libraries—their books, patrons, and keepers—this book is certain to provide you with a wealth of knowledge and enjoyment.

"Tithing is biblical but not Christian." So asserts Dr. Stuart Murray in this radical examination of the contemporary practice of tithing in which the author comes to some surprising conclusions. Stuart Murray clearly explains tithing in the Old Testament and in Christian history, but then probes further, asking penetrating questions such as: "Is tithing Christian?" "Did Jesus tithe?" "Does tithing function as a regressive tax, burdening the poor while the rich get richer?" "Does tithing lead to a legalistic approach that alienates us from Jesus?" The author suspects that a lot of the current lack of interest in the church stems from deep-seated memories of the church as oppressive, uncreative, and money-grabbing. In response we should therefore learn not to calculate percentages but explore creative ways of developing communities of justice and generosity that are good news to the poor. Beyond Tithing will stimulate your thinking and challenge the dominant influence of the practice of tithing as the model for Christian stewardship.

Multi-voiced Church argues strongly and persuasively for churches in which everyone is important for the well-being and growth of the community. The New Testament indicates that the early churches were multi-voiced, participative and expectant that the Holy Spirit would speak through all members of the community. First-generation renewal movements have typically been multi-voiced, recovering this New Testament characteristic. But institutionalization (often accompanied by clericalization) has persistently reduced such diversity of participation and resulted in many aspects of church life becoming mono-voiced or restricted to only a few voices.

Click here to read the introduction to The Naked Anabaptist. In churches and kitchens and neighborhood centers across the world, communities of Jesus-followers are crafting a vision of radical service, simple living, and commitment to peace. Many are finding a home in a Christian tradition almost five centuries old: Anabaptism. Who are the Anabaptists? What do they believe? Where did they come from? What makes them different from other Christians? And can you become an Anabaptist without leaving your own church? Follow Stuart Murray as he peels back the layers to reveal the core convictions of Anabaptist Christianity, a way of following Jesus that challenges, disturbs, and inspires. Glimpse an alternative to nationalistic, materialistic, individualistic Christian faith. If you are seeking a community of authentic discipleship, heartfelt worship, sacrificial service, and radical peacemaking, consider this your invitation. This new edition features: Voices and stories from North America and the global church. Updated and expanded definition and discussion of Christendom. Updated resource section. Free downloadable study guide available here.

This is the dramatic story of the Saratoga Campaign from the perspective of the northern British army's commanding officer, Major General John Burgoyne. Leaving Saint Jean-sur-Richelieu, Quebec in June, Burgoyne was confident in his ability to strike a decisive blow against the rebellion in the colonies. Instead, the stubborn rebels fought back, slowed his advance and inflicted irreplaceable losses, leading to his defeat and surrender at Saratoga on October 17, 1777, an important turning point in the American Revolution.

Chronicles the four years writer Rudyard Kipling spent in Vermont and discusses his work on "The Jungle Books," the family feud that forced him to leave the United States, his relationship with his family and friends, and other related topics.

From the Battle of Bunker Hill to the Battle of Midway

Western societies are experiencing a series of disorientating culture shifts. Uncertain where we are heading, observers use "post" words to signal that familiar landmarks are disappearing, but we cannot yet discern the shape of what is emerging. One of the most significant shifts, "post-Christendom," raises many questions about the mission and role of the church in this strange new world. What does it mean to be one of many minorities in a culture that the church no longer dominates? How do followers of Jesus engage in mission from the margins? What do we bring with us as precious resources from the fading Christendom era, and what do we lay down as baggage that will weigh us down on our journey into post-Christendom? Post-Christendom identifies the challenges and opportunities of this unsettling but exciting time. Stuart Murray presents an overview of the formation and development of the Christendom system, examines the legacies this has left, and highlights the questions that the Christian community needs to consider in this period of cultural transition.

What does it look like to be an Anabaptist community in the modern world? And why does it matter? A new incarnation of Anabaptism is emerging, but not where we might expect. In the United Kingdom—a post-Christendom context with little historical Anabaptist presence—Christian communities are embodying fresh expressions of Anabaptist faith and practice. In this companion to The Naked Anabaptist, author Stuart Murray identifies 12 common practices of such churches and communities that are shaped by an Anabaptist vision. Murray explores how these practices—which include encouraging economic radicalism in the face of rampant consumerism, truth-telling in a “post-truth” society, and accountability in an individualistic culture that knows little about the Christian story—might shape emerging Christian communities and inspire those seeking fresh expressions as cultural changes accelerate. The book concludes with three one-the-ground reports from ministry leaders pursuing this Anabaptist vision in their own post-Christendom contexts. ​ The New Anabaptists provides foundational resources for followers of Jesus in many different settings as they rise to the challenge of faithful and radical discipleship in local communities.